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The third, by signing up for our newsletter below.Īnd last, through direct support. The second, by following and retweeting our Twitter page. The first, by liking and following our new Facebook page, our home where we share new posts and interact with our members. We’re constantly getting kneecapped and constrained by tech companies who find our fidelity to the scripture and pursuit of truth to be intolerable, resulting in our reach being severely throttled.įor this reason, we ask you please consider supporting us a few different ways. A CALL TO ACTIONīringing you discernment news and commentary from a biblical, polemical perspective means it is tough out there on social media. Any copyrighted material displayed or referenced is done under the doctrine of fair use. It is not necessarily the opinion of Jordan Hall, any entity by which I am employed, any church at which I am a member, any church which I attend, or the educational institution at which I am enrolled. *Please note that the preceding is my personal opinion. So, Josh, Phil, my brothers, what is it? Will you make the declaration? Call this theological McCarthyism if you wish, but social justice seems like as big of a problem as Marxism to me. Everyone knows that the speakers listed above are able to eloquently speak about a range of theological issues other than social justice (which was not the theme of G3 and is not the theme of Shepcon) no one would expect them to go to G3 or Shepcon and advocate social justice. Nevertheless, “not being a heretic” has not historically been the only demand G3 and Shepcon have had of their conference speakers. īuice, Johnson, and MacArthur have gone out of their way to declare that social justice advocates are not neccessarily heretics. This recent (and surprisingly sudden) detour in quest of “social justice” is, I believe, the most subtle and dangerous threat so far. Over the years, I’ve fought a number of polemical battles against ideas that threaten the gospel. Of this quest, John MacArthur has written: Clearly these men view the quest for social justice in the visible church as a big problem. When away from the office, Josh enjoys spending his time with his family, hunting, running, and a good cup of coffee.Notably, none of these men are among the 10,361 signers of the Dallas Statment on Social Justice and the Gospelwhich was recently released by Josh Buice with John MacArthur and Phil Johnson (John MacArthur’s right hand man) as initial signers. He is married to his wife Kari and together they have four children (Karis, John Mark, Kalli, and Judson). With a passion for sound biblical theology and ecclesiology, Pastor Buice spends much of his time preaching, writing, and talking about these important issues. Josh studied at The Southern Baptist Theological Seminary where he earned his M.Div.

He is the founding director of the G3 Conference, the author of a theology blog () and is passionate about expository preaching, biblical theology, and the local church. Josh Buice serves as the pastor of Pray's Mill Baptist Church in Douglasville, Georgia - just west of Atlanta. The Bauchams are committed home educators.ĭr. They have nine children: Jasmine, Trey (Voddie, III), Elijah, Asher, Judah, Micah, Safya, Amos, and Simeon. Baucham holds degrees from Houston Baptist University (BA in Christianity/BA in Sociology), Southwestern Baptist Theological Seminary (M.Div.), Southeastern Baptist Theological Seminary (D.Min.), an honorary degree from Southern California Seminary (D.D.), and additional post-graduate study at the University of Oxford, England (Regent’s Park College). Voddie and his wife, Bridget have been married since 1989. Whether teaching on classical apologetic issues like the validity and historicity of the Bible, or the resurrection of Christ or teaching on biblical manhood/womanhood, marriage and family, he helps ordinary people understand the significance of thinking and living biblically in every area of life. Dr. Voddie Baucham currently serves as Dean of Theology at African Christian University in Lusaka, Zambia. Voddie’s area of emphasis is Cultural Apologetics.

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